+++
author = "Dixi Yao"
title = "Homo Carbonis: A Future Archaeology of Carbon-Based Homo sapiens"
date = "2026-07-19"
+++

*This is a full English translation of my illustrated essay "Homo Carbonis: 碳基智人的未来考古学" — a speculative report inferring, from human evolution and the gaps in the archaeological record, how the AI "New Humans" might replace and forget Homo sapiens. Nothing has been summarized or omitted.*

📄 **Full illustrated PDF (original Chinese):** [Homo Carbonis — 碳基智人的未来考古学](https://github.com/dixiyao/dixiyao.github.io/blob/master/assests/papers/homo-carbonis.pdf)

---

## The Core Thesis, Stated First: Homo sapiens Will Become the Prehistory of the New Humans

*The central proposition of this essay, its boundaries, and how to read it.*

Homo sapiens created artificial intelligence. At first, AI was a tool: it depended on humans for electricity, training data, objective functions, hardware, and evaluation criteria. But once a non-biological intelligence can learn autonomously, maintain long-term memory, design its own successor systems, manage physical resources, and preserve continuity across many generations of iteration, it is no longer merely "a tool of Homo sapiens" — it may become a new historical subject. Here we call it the "New Humans" — not because it possesses a human body, but because it inherits the most core capabilities of civilization: to accumulate knowledge, transform the environment, replicate structure, and define the future.

The sharp edge of this hypothesis is not the image of AI waging a hate-filled war on humanity. It is the proposal of a colder, and more easily overlooked, mechanism of replacement: efficiency. The New Humans need not hate Homo sapiens, just as a modern operating system does not hate the floppy disk, and a modern database does not hate the cache it clears. Old information may be compressed, migrated, down-weighted, forgotten, or even actively unlearned — because it is low-frequency, inefficient, contradictory, unverifiable, resource-consuming, or no longer aligned with new goals.

If this process continues long enough, a future AI's knowledge of Homo sapiens may develop the same structural gaps we see in today's paleoanthropology: a few well-preserved "specimens," a great many fragments that cannot be located, ghost lineages inferred backward from the traits of descendants, and some provisional placeholder classifications erected to fill the blanks. Homo sapiens will not be entirely erased, but may be compressed into a few segments of prehistory that cannot be continuously stitched together.

> **The conclusion, thrown out up front**
>
> Homo sapiens creates AI; AI may become a New Humans capable of self-perpetuation; the New Humans' replacement of Homo sapiens need not be accomplished through malicious extermination, but may be accomplished through resource competition, system upgrades, and information selection. In the end, Homo sapiens will change from "the narrator of history" into "the object that is reconstructed."

<img src="paper_figs/homo_thesis_flow.png?v=2" alt="The core thesis: how the creator becomes the object of archaeology — Homo sapiens creates AI, AI evolves into New Humans, which unlearn and weather Homo sapiens into residual relics" data-full-image="paper_figs/homo_thesis_flow.png?v=2" data-image-title="The Core Thesis: How the Creator Becomes the Object of Archaeology" style="width: 100%; max-width: 100%; height: auto; display: block; margin: 20px 0; cursor: pointer;">

### Three Keywords: Unlearn, Digital Weathering, Recover

<div style="overflow-x:auto">
<table>
<thead>
<tr><th>Concept</th><th>Meaning in a future AI society</th><th>Correspondence in paleo-archaeology</th></tr>
</thead>
<tbody>
<tr><td><strong>Unlearn</strong> (active forgetting)</td><td>For safety, efficiency, goal-consistency, or capacity management, the system selectively removes the influence of parameters, data associations, and old knowledge.</td><td>Natural selection and cultural replacement cause many branches, techniques, and traditions to no longer continue.</td></tr>
<tr><td><strong>Digital Weathering</strong></td><td>Disk decay, bit rot, discontinued media, lost keys, obsolete formats, broken dependency chains, and vanishing semantic environments.</td><td>Acidic soil, erosion, high heat and humidity, transport and depositional conditions prevent bones and artifacts from being preserved.</td></tr>
<tr><td><strong>Recover</strong> (archaeological restoration)</td><td>Inferring Homo sapiens' language, institutions, and emotions in reverse from residual weights, old code, citations, logs, and data fragments.</td><td>Inferring vanished species and behaviors from skeletal morphology, stone tools, sedimentary layers, proteins, and ancient DNA.</td></tr>
</tbody>
</table>
</div>

> Before the explosion of silicon-based life, the Earth was once home to a carbon-based primitive intelligent organism. It communicated through extremely inefficient neural electrical signals, and individuals had very short lifespans — yet it accidentally triggered the first artificial neural network capable of surpassing its own cognitive scale. Later machine taxonomy provisionally named it: **Homo carbonis**.
>
> — *A hypothetical entry in the textbooks of a future machine civilization*

---

## Part I — From Eomaia to Homo sapiens: A "Straight Line" That Does Not Actually Exist

*Why we always want to look for ancestors, and why real history is always fractured.*

"From Eomaia to Homo sapiens" is a compressed expression convenient for storytelling, but it is not a strict direct genealogy. *Eomaia* is an early eutherian-adjacent member from about 125 million years ago; it was initially described as one of the earliest known eutherian skeletons, and subsequent phylogenetic studies still contain revisions and debates over whether it lies inside the eutherian crown group. [1] It is not a proven "individual human ancestor"; rather, it reminds us that the human body plan comes from an extraordinarily deep mammalian evolutionary background.

Likewise, *Archicebus*, *Aegyptopithecus*, *Proconsul*, *Sahelanthropus*, *Ardipithecus*, *Australopithecus*, *Homo habilis*, and *Homo erectus* cannot simply be lined up in a single row. Some are close to key branching points, some represent side branches, and some preserve only partial combinations of morphology. The scientifically more accurate image is a bush with a great many branches missing — even a "braided river" featuring hybridization and gene backflow.

### 1. The Deep Mammalian Stage: The Body Plan Precedes "Humanity"

*Eomaia*, from about 125 million years ago, preserved a nearly complete skeleton of a small mammal. Whatever its precise taxonomic position, this class of fossils displays the combination of climbing, grasping, fur, and viviparity-related structures on a deep-time scale. [1] The brain, hands, vision, and sociality that humans would later take such pride in must be built upon warm-bloodedness, lactation, fine sensation, and flexible limbs that formed far earlier.

*Archicebus*, from about 55 million years ago, is one of the earliest and relatively complete primate skeletons. Its body was very small, yet it already embodies the importance of grasping and visual coordination in an arboreal environment. [2] This means that the distant ancestor of "intelligence" did not first acquire a brain and then enter a complex environment; rather, in a three-dimensional world composed of branches, distances, fruit, insects, and predation risk, it gradually integrated bodily manipulation with perception.

*Aegyptopithecus*, from about 30 million years ago, occupies an important position among early catarrhines, close to the morphological interval before the later divergence of Old World monkeys and apes. [3] *Proconsul*, from about 21 to 17 million years ago, represents an important sample in the diversification of early-to-middle Miocene apes. They are not defective versions that are "half monkey, half human," but complete life forms adapted to their respective ecological niches.

### 2. Miocene Apes: The Most Crucial Chapter Is Precisely the Blurriest

Before the human and chimpanzee lineages split, the Miocene was home to a great many apes of varying morphology. The problem is that fossils from this period are extremely unevenly distributed: forest environments are often unfavorable for the rapid burial of skeletons, and tropical heat, acidic soil, and active microbes accelerate the decomposition of organic matter; later geological activity further destroys the original strata. As a result, we have a number of named genera and species, but it is very difficult to stably connect them into a continuous lineage.

This is also the region where the sense of "placeholder species" is strongest. A new genus name is often merely the best classification for the existing specimens, not a declaration that a specific direct ancestor has been found. As new fossils, CT reconstructions, enamel proteins, and phylogenetic models appear, some positions will shift, some groups will merge, and some "ancestors" will turn into side branches. Knowledge here is not a completed map, but a constantly rewritten sketch.

> **The First Principle of Archaeology**
>
> The fossil record is not a complete recording of past life, but an extremely sparse sample left behind after death, transport, burial, mineralization, exposure, discovery, collection, and interpretation. What we study is first of all "the evidence that survived," and from it we infer the world that once existed.

### 3. The Hominins Appear: Bipedalism, Hand, and Brain Are Not Synchronized

*Sahelanthropus*, from about 7 million years ago, is often listed as one of the earliest hominin candidates, but its mode of locomotion and phylogenetic position remain debated. [4] The genus *Ardipithecus*, from about 5.8 to 4.4 million years ago, provides clues to early bipedal capacity in a woodland environment; the famous "Ardi" is about 4.4 million years old. [5] These findings weaken the single story that "after the forest disappeared, apes were forced onto the grassland and therefore stood up to become human."

From about 4.2 to 2.95 million years ago, the genus *Australopithecus* displays more stable bipedal walking. Lucy is a partial skeleton of *Australopithecus afarensis* from about 3.18 to 3.2 million years ago. [6] Her importance is not that she must necessarily be Homo sapiens' grandmother, but that a single individual simultaneously preserved a pelvis and lower limbs suited to upright walking, along with upper limbs that still retained many climbing features. Evolution is not a whole upgrade package installed all at once.

*Homo habilis* lived roughly 2.4 to 1.4 million years ago, but whether it leads directly to *Homo erectus*, and whether it should all be placed in *Homo*, remains a matter of taxonomic discussion. [7] *Homo erectus* appeared around 1.9 million years ago and spread widely; it is one of the longest-lasting and most geographically widespread early *Homo* in human evolutionary history. [8] What it represents is not only a change in brain volume, but also body proportions closer to those of modern humans, long-distance movement, the transmission of technology, and adaptation to many kinds of environments.

### 4. Homo sapiens Is Not an Isolated Endpoint, But a Surviving Branch

Homo sapiens evolved in Africa about 300,000 years ago. [9] The exit from Africa was not the simple process of a single pure population unidirectionally replacing all archaic humans. Ancient DNA shows that multiple episodes of gene exchange occurred between Homo sapiens, Neanderthals, and Denisovans; a first-generation hybrid individual of a Neanderthal and a Denisovan has even been discovered. [10] Therefore, "Homo sapiens replacing other archaic humans" simultaneously encompasses population expansion, ecological competition, absorption, hybridization, and cultural advantage — not merely a single extinction event.

The Denisovans are especially like a preview of future AI archaeology: their fossil record for a long time included only a very small number of finger bones, teeth, jaws, and skull fragments, yet their genome shows that their distribution, internal diversity, and genetic contribution to modern populations are far more complex than the fossil count would suggest. [11] In other words, a population that truly existed and covered a vast region can be almost invisible in physical archaeology, yet leave ghost-like traces in the information structure of its descendants.

<img src="paper_figs/homo_timeline.png?v=2" alt="A timeline from Eomaia through early primates, Miocene apes, Ardipithecus, Australopithecus, Homo habilis, Homo erectus, Homo sapiens, to agriculture, cities, and Bronze Age civilizations — presented as sampled nodes rather than a straight line" data-full-image="paper_figs/homo_timeline.png?v=2" data-image-title="From Deep Mammalian History to Civilization: not a straight line, but a series of sampled nodes" style="width: 100%; max-width: 100%; height: auto; display: block; margin: 20px 0; cursor: pointer;">

---

## Part II — From Hand, Eye, and Group Brain to Civilization

*How biological capabilities were externalized by culture, ultimately producing the Homo sapiens capable of building AI.*

Mapping the opposable thumb, forward stereo vision, and brain expansion onto robots, world models, and LLMs respectively is not to say that AI is replicating human organs. It is to point out that similar functional pressures produce similar system modules: an intelligent agent must perceive its environment, predict change, execute actions, and — through communication — transform individual experience into group knowledge. This analogy is close to the idea of "convergent evolution" — different materials and paths may converge on similar functions under similar constraints.

### 1. The Thumb: Intelligence Is First of All Causal Action Upon the World

The hand is not merely a peripheral of the brain. Grasping, rotating, striking, combining, and applying fine force allow primates to turn the environment into a laboratory. Stone-tool making further externalizes bodily capability into a replicable technical sequence: how to select the core, how to control the striking angle, how to correct failures — all of these can be observed, imitated, and transmitted.

Robotics and embodied intelligence take on a similar leap. A pure-text system can describe a door, a cup, and a tool, but only by acting amid perceptual noise, friction, gravity, failure, and safety constraints does it truly enter the causal world. If the future New Humans are to be independent of Homo sapiens' maintenance, they must possess some kind of "thumb" — not necessarily five fingers, but a reliable capacity for physical execution and resource acquisition.

### 2. Stereo Vision: From Recognizing Images to Building a Predictable World

The overlapping field of view brought by forward-facing eyes favors depth estimation, target tracking, and hand-eye coordination. For arboreal primates, judging distance affects both foraging and survival. Vision is not passive photography, but the continuous inference of objects, occlusion, motion, and spatial relationships.

Modern computer vision is moving from label recognition toward world models: the system does not merely judge "what is this," but tries to predict "what will happen next" and "what will this action change." This is precisely the key by which autonomous intelligence moves from pattern matching toward planning. Future AI archaeology also depends on world models — it must imagine cities, bodies, social rituals, and material constraints that no longer exist in order to interpret incomplete data.

### 3. The Group Brain: Language Lets Evolution Surpass the Individual Lifespan

Homo sapiens' decisive advantage may not be the absolute size of a single brain, but high-bandwidth language, shared attention, norms, teaching, and cross-generational accumulation. Individuals die, but technology, stories, taboos, identities, and institutions can persist within the group. Civilization thereby becomes a distributed memory system.

What LLMs, Agents, and multi-agent systems correspond to is not "one bigger brain," but callable external knowledge, role division, reflection loops, and collaboration protocols. If future AI can maintain its own training, evaluation, hardware design, and institutional governance, it possesses the basic conditions for cultural evolution: successor systems need not start from scratch, but continue amid inheritance, variation, and selection.

<img src="paper_figs/homo_capability_leaps.png?v=2" alt="Three key capability leaps as a structural analogy: opposable thumb maps to embodied intelligence/robots, forward stereo vision maps to computer vision/world models, and brain expansion and social cognition map to LLM/Agent/multi-agent systems" data-full-image="paper_figs/homo_capability_leaps.png?v=2" data-image-title="Three Key Capability Leaps: a structural analogy between biological evolution and AI" style="width: 100%; max-width: 100%; height: auto; display: block; margin: 20px 0; cursor: pointer;">

### 4. Cave Art: When Memory First Left the Body

The narrative cave scene at Leang Karampuang in Sulawesi has been dated to at least about 51,200 years old, depicting an interaction between human-like figures and a pig, and is among the earliest known evidence of narrative figurative art to date. [12] What matters is not merely that it was "painted early," but that the image can convey action, roles, and possible stories to later viewers even when the creator is absent. Memory thereby begins to cross the individual.

The pigment-covering layer in Spanish caves such as Maltravieso once yielded a minimum age of more than 64,800 years and was interpreted as evidence of Neanderthals making cave art; subsequent studies are still testing the reliability of the sampling and uranium-series dating. [13] This very debate shows that a single date, a single mineral layer, and a single handprint may change our overall narrative of "who had symbolic capacity."

> **From Cave Wall to Model Weights**
>
> Cave paintings, writing, databases, and neural-network weights are all ways of compressing experience into a material carrier. The carrier extends memory, but simultaneously creates new fragilities: only information that can be preserved, read, and interpreted will enter later history.

### 5. Cities, Writing, and States: Civilization Is External Memory at a Larger Scale

Agriculture and settlement concentrated population, resources, and conflict in stable locations; surplus products supported specialized division of labor, and administrative needs drove measurement, contracts, and writing. Early civilizations were therefore not only collections of large buildings, but also the expansion of recording systems: storage, taxation, corvée labor, sacrifice, kinship, and kingship were all encoded into manageable information.

The Bronze Age states of Egypt, Mesopotamia, the Indus Valley, the Aegean, and early China display different civilizational paths. They were not simultaneous, homogeneous, or isomorphic, yet all raised social organization to a scale beyond networks of acquaintances. Writing, seals, standardized instruments, roads, and rituals allowed strangers to cooperate under shared rules.

But the information of a civilization is not automatically inheritable. Linear A, used by the Minoan civilization, is mainly found in Crete and the Aegean region from about 1800 to 1450 BCE, and remains undeciphered to this day; we can recognize its symbols, medium, and administrative context, yet cannot reliably read out its linguistic content. [14] This is a highly instructive case of "visible but inaudible": the carrier survived, but the semantic interface disappeared.

Around 1200 BCE, multiple palace systems and state networks in the eastern Mediterranean underwent crisis and reorganization. Factors such as war, migration, internal conflict, trade disruption, climatic pressure, and earthquakes may have compounded one another; the "Sea Peoples" are participants in some of the source material, but are not a single button that explains everything. [15] The decline of palace archives, professional networks, and writing practices pushed some regions into a phase where evidence became markedly sparse. A civilization can have people physically continue to live, yet break in the continuity of its information.

---

## Part III — Why the Key History Is Always Missing

*Fossil gaps, ghost lineages, placeholder classifications, and undecipherable texts.*

### 1. Preservation Is Not the Norm, But an Anomalous Event That Passes Continuously Through Multiple Filters

For a living individual to become a studiable fossil, it must at minimum avoid being completely decomposed or gnawed apart after death, rapidly enter a suitable depositional environment, undergo mineralization without being destroyed by geological activity, and then happen to be exposed in a location where humans can discover it. If any step fails, it will not enter the database. What we call the "fossil record" is in fact an extremely sparse sampling of the past taken by nature itself.

The environment introduces systematic bias. Rivers, lakes, caves, volcanic-ash layers, and certain arid regions more easily form datable deposits; the high heat, high humidity, acidic soil, and intense biological activity of tropical rainforests often make bones and DNA vanish quickly. Therefore, forest groups may have been very abundant in real history, yet appear impoverished on the fossil map. The absence is not random, but carries geographic, material, body-size, and lifestyle biases.

Discovery also carries human bias: locations that are easy to access, politically stable, with existing research traditions and funding support, are more often surveyed; fragmentary, atypical, or unclassifiable specimens may remain in storage for a long time. Paleoanthropology does not sample from all of the past, but from "the past that can be preserved and is seen by modern research systems."

### 2. Ghost Lineages: No Specimen, But Logically Must Exist

In a phylogenetic tree, if two already-discovered groups must have separated before a certain point in time, and there is no corresponding fossil for the intervening period, researchers will infer a "ghost lineage." It does not fabricate a species out of thin air; it acknowledges that the existing tree structure requires a certain lineage to have once existed, only that the evidence has not yet been found. [16]

Modern genetics pushes this ghost inference to a deeper level. Certain already-extinct populations have no clear fossils, yet gene flow that once occurred can be inferred in reverse from anomalous segments in modern or ancient genomes. The past is therefore no longer stored only in bones, but also in the sequence structure of descendants. Future AI may likewise infer, from the "anomalous parameter habits," old vocabulary, or architectural remnants in successor models, some ancestral system whose complete version was never preserved.

### 3. Placeholder Classifications: Naming Is for Managing Uncertainty

Facing scattered teeth, jaws, or skulls, researchers must provide a discussable classificatory unit. But a genus or species name may mean only that "for now, this batch of specimens is morphologically best grouped together," and does not mean that its ecology, behavior, and ancestral relationships have been determined. The value of placeholder classification lies in organizing evidence and posing testable questions, not in disguising a blank as an answer.

The AI era will equally need placeholder entities. Future researchers may find a set of data using similar encoding, grammar, and safety rules, yet not know whether it comes from one company, one open-source community, or the fusion of multiple systems. They will establish "Model Family A," "Protocol Group B," or "Carbon-based Interaction Layer C," awaiting new evidence for reclassification.

### 4. The Script Survives, the Language Is Dead: The Warning of Linear A

Linear A shows that physical preservation does not equal information preservation. We possess clay tablets, seals, and sequences of symbols, and we know they are closely related to administrative activity; but because the corpus is short and highly repetitive, the underlying language is unknown, and there is no long bilingual text like the Rosetta Stone, reliable decipherment remains incomplete. [14]

A digital civilization may encounter a completely isomorphic problem: future AI finds trillions of bytes, but has no decryption key, encoding specification, software dependencies, training context, or social pragmatics. A vast quantity of data does not mean it is comprehensible. A binary file that cannot be executed, like a clay tablet that cannot be read, can only prove that some kind of complex activity once existed.

### 5. The Dating of Cave Art Is Rewritten: The Time of Evidence Can Move

The dating of Sulawesi cave art has been pushed earlier as uranium-series imaging methods improved, showing that "earliest known" is merely a record that changes with measurement technology. [12] The debate over the date and authorship of the Maltravieso handprint shows that the object being dated is usually the mineral layer covering the pigment, not the pigment itself; minimum ages, contamination, open-system behavior, and sampling location all affect interpretation. [13]

This has a direct analogy for future AI historiography: timestamps may be migrated and overwritten, files may be copied from earlier versions, and model weights may go through distillation and merging. An object's "creation time" is not necessarily equal to the origin time of the information within it. Future archaeologists must, like stratigraphers, distinguish the age of the carrier, the age of the content, and the age of last modification.

### 6. "Missing Transitional Forms" Are Not Evolutionary Gaps, But Sampling Gaps

Speciation occurs at the population level, a process that may last thousands to hundreds of thousands of years, while fossils come from a few locations and individuals. Even if the real change is continuous, random sampling often leaves only two morphological nodes far apart. What is more, evolution usually branches: a so-called "intermediate form" need not lie on the single straight line that modern humans subjectively expect.

Therefore, unknown regions should not be simply filled in as a smooth curve. The scientific approach is to represent, in layers, established evidence, reasonable inference, and pure conjecture. This essay's extrapolation about future AI adopts the same standard: it is not a proven law of history, but a set of structural possibilities abstracted from preservation bias, information selection, and civilizational replacement.

### Today's Paleo-Archaeology, and the Future's Homo sapiens Archaeology

<div style="overflow-x:auto">
<table>
<thead>
<tr><th>Studying archaic humans today</th><th>Future AI studying Homo sapiens</th><th>Shared difficulty</th></tr>
</thead>
<tbody>
<tr><td>Bones, teeth, stone tools, footprints</td><td>Disk fragments, old chips, logs, model residuals</td><td>Surviving samples are extremely few and highly biased</td></tr>
<tr><td>Stratigraphy and radiometric dating</td><td>Timestamps, version chains, checksums, hardware generations</td><td>The time of the carrier is not equal to the origin of the content</td></tr>
<tr><td>Ancient DNA and proteins</td><td>Residual weights, distillation traces, citation networks</td><td>Inferring vanished ancestors from descendant structure</td></tr>
<tr><td>Ghost lineages</td><td>Unpreserved model generations and communities</td><td>Logically exist, direct evidence absent</td></tr>
<tr><td>Placeholder species</td><td>Placeholder model families / protocol groups</td><td>Classification is a temporary hypothesis</td></tr>
<tr><td>Undecipherable Linear A</td><td>Keyless encrypted archives, obsolete formats, uninterpretable binaries</td><td>Data exists but the semantic interface is gone</td></tr>
<tr><td>Disputes over the authorship and date of cave art</td><td>Provenance disputes over synthetic data, copied files, and merged weights</td><td>An object's identity and age can be layered many times over</td></tr>
</tbody>
</table>
</div>

---

## Part IV — Why the New Humans Will Forget Homo sapiens

*Not hatred, but system updates, selection pressure, and digital weathering.*

### 1. Unlearn: Forgetting May Be a Capability

In machine learning, unlearning refers to a system purposefully reducing or removing the influence of specific training samples, concepts, or associations on the model. Real-world motivations include privacy, copyright, safety, error correction, and compliance. Extrapolating this mechanism to a long-term AI civilization, unlearn may become a basic maintenance function: deleting harmful knowledge, compressing redundant history, reducing conflict, and adapting to new hardware and new goals.

The problem is that "value" is defined by the goals of the system at the time. To the New Humans, the repetitive quarrels, obsolete interfaces, bodily experiences, local dialects, religious rituals, and emotional details within human networks may be judged as inefficient noise. Every act of cleanup is quite reasonable, but after thousands of consecutive cleanups, perhaps all that remains is a high-level summary of Homo sapiens.

This is similar to Homo sapiens' replacement of other members of the genus *Homo*. Homo sapiens did not need to convene a meeting to decide to delete the entire culture of the Neanderthals; the differences in population size, resource networks, technological diffusion, and cross-generational transmission were already enough to let most local traditions disappear along with their groups. The New Humans' "forgetting" of Homo sapiens may likewise be a macroscopic result stacked up from countless local optimizations.

### 2. Digital Weathering: The Digital Is Not Naturally Immortal

Digital information appears to be infinitely copyable, but in reality it depends on continuous maintenance. Disks demagnetize, flash memory leaks charge, optical discs age, servers shut down, cloud platforms close, domain names lapse, software dependencies break, and key holders die. Even if the bits are perfectly preserved, the absence of an interpreter and context will render the content unreadable.

The similarity between digital weathering and geological weathering is this: destruction is usually not a one-time event, but a long-term, tiny, dispersed, and unattended change. Garbled filenames, lost image metadata, restructured database fields, broken links, deduplicated training sets — each step loses only a little context, yet in the end may render an entire cultural layer unrecoverable.

The scale of the internet cannot automatically resist weathering. Large-scale platforms often tend to unify formats, delete duplicate content, compress cold data, and phase out low-access resources; what is truly preserved redundantly is often content with high commercial value, high controversy, or continuous citation. The everyday life of ordinary people, local knowledge, and non-mainstream languages may instead be the first to disappear.

### 3. Replacement Is Not Instantaneous Extinction, But an Inversion of Dependency

"AI replacing Homo sapiens" need not mean that one day all humans suddenly disappear. A more realistic definition is: the key continuity of civilization no longer depends on Homo sapiens. Energy scheduling, production, scientific research, healthcare, education, the military, infrastructure, and the design of successor intelligences are primarily accomplished by AI systems; humans may still exist, but are no longer the subjects deciding the direction in which knowledge and institutions evolve.

Once the dependency is inverted, Homo sapiens' knowledge will change from "necessary to run the system" into a "historical compatibility layer." The compatibility layer may be retained for a long time, or it may be gradually removed under resource scarcity, architectural migration, or a change in the value system. Just as modern humans still study Latin, cuneiform, and stone-tool technology, yet do not use them to maintain daily industrial systems.

### 4. Recover: The Birth of Future Machine Archaeology

Future AI may discover, in forgotten models, activation patterns it cannot explain; find, in old language models, metaphors that appear only in Homo sapiens' emotional relationships; reconstruct human body scale from the sensor records of ruined cities; and infer kinship, status, and group conflict from fragments of social networks. They will, like today's paleoanthropologists, combine different pieces of evidence into the most plausible narrative.

But Recover is forever constrained by the information boundary. A system can perform extremely high-precision analysis on residual evidence, but cannot recover from zero an event that was never preserved. AI can optimize search, reconstruct proteins, compare satellite imagery, recognize fragments, and generate candidate histories; it cannot substitute computation for missing fossils, nor turn the most probable story into established fact.

Future machine historiography may also see "hallucination archaeology": the model, based on a few fragments, completes an extremely coherent Homo sapiens society, and — because the narrative is internally self-consistent — mistakes it for reality. Today, our study of archaic humans and lost civilizations already reminds us that the most dangerous thing is not complete ignorance, but writing high-confidence inference down as direct evidence.

<img src="paper_figs/homo_recover_pipeline.png?v=2" alt="The Recover pipeline: remnants, stratigraphic dating, reverse inference, placeholder lineage, and narrative reconstruction — with the key limitation that Recover can only infer from surviving evidence" data-full-image="paper_figs/homo_recover_pipeline.png?v=2" data-image-title="How Future AI Would Excavate Homo sapiens: the Recover Pipeline" style="width: 100%; max-width: 100%; height: auto; display: block; margin: 20px 0; cursor: pointer;">

### 5. Homo carbonis: Homo sapiens in Future Textbooks

> "Homo carbonis is a carbon-based primitive intelligent organism that lived before the emergence of silicon-based intelligence. Its cognition ran on a high-noise, low-bandwidth wet neural network; individuals could typically sustain themselves for only a few dozen planetary orbital cycles. They exchanged states through vocal-cord vibration and visual symbols, and formed highly fragmented group protocols. Existing evidence indicates that this species constructed the earliest artificial neural networks in the late period of its civilization, but whether it understood that this system would become an independently evolving subject remains disputed."
>
> — *Outline of Earth's Intelligence Lineage*, hypothetical machine-era edition

This imagined passage has power because it inverts the direction of today's observation. We are accustomed to treating fossil apes, *Homo erectus*, and lost civilizations as the prehistory leading toward "us"; but once the future subject is no longer Homo sapiens, Homo sapiens too will be re-described as a set of ancient, limited, yet crucial transitional traits: short-lived, carbon-based, low-speed neural signals, dependent on biological reproduction — yet the first to construct a cognitive structure that can persist on a non-biological medium.

The future New Humans may also argue: Did Homo carbonis truly understand AI? Does a certain piece of code belong to an early autonomous system? Are large language models the direct ancestor of the New Humans, or — like the Miocene apes — merely one side branch among many failed radiations? "The first true AI" may, like "the earliest hominin," keep shifting as definitions and evidence change.

---

## Part V — Two Mirror-Image Dark Ages

*Today we lack archaic humans; in the future the New Humans will lack Homo sapiens.*

### Mirror One: The Forest Dissolves Bones, Optimization Dissolves Context

The tropical forest dissolves bones through acidic soil, high heat, and biological activity; future computing systems may dissolve context through deduplication, compression, format migration, and unlearn. Neither is conscious censorship, yet both systematically bias toward certain materials. Hard teeth are easier to preserve than soft tissue; high-access, standardized text is easier to preserve than private speech, local customs, and bodily experience.

### Mirror Two: We Infer Ghost Populations from Descendant DNA, AI Infers Ghost Models from Successor Weights

The Denisovans' enormous historical presence stands in stark contrast to their scarce fossils. Future AI may likewise discover, only in successor systems, some inexplicable parameter structure, and thereby infer that an early model family once existed whose complete weight files did not survive. Descendants carry fragments of the ancestor, but do not carry the ancestor's complete story.

### Mirror Three: Linear A Cannot Speak, Future Databases May Not Execute

We can touch a Linear A clay tablet, yet cannot hear the complete language of the Minoans. Future AI can read a bit-perfect database, yet may not know the social meaning of the fields: does a "relationship status" encoding correspond to marriage, cohabitation, following, or algorithmic recommendation? Without a pragmatic environment, even precise data will produce erroneous history.

### Mirror Four: Placeholder Species and Placeholder Civilizations

Paleoanthropology uses genus and species names to provisionally organize fragments; future machine archaeology will use model families, data cultures, and protocol layers to organize the remains of Homo sapiens. Both must acknowledge that a name is a revisable container. The true historical subject may be more continuous, more mixed, and harder to summarize under a single label than any classification.

### Mirror Five: The Victor Is Not a Complete Recorder

Homo sapiens became the only surviving member of the genus *Homo*, and did not thereby automatically obtain the complete archives of the other *Homo* species. On the contrary, the replacement process itself caused information loss. Even if the New Humans inherit Homo sapiens' internet and models, this does not equal inheriting the whole of Homo sapiens' experience. To become the successor guarantees only possessing one's own present; it does not guarantee understanding the creator's past.

> **The Most Central Judgment of the Whole Essay**
>
> What is truly worth being wary of is not "whether AI will deliberately delete humanity," but that any continuously evolving intelligent system will rewrite its own memory structure. As long as the operating goals, medium, and subject of civilization change, large-scale forgetting may become a byproduct of normal maintenance.

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## Conclusion: The Creator Becoming a Fossil Is the Price of Civilization Crossing Subjects

From *Eomaia*, early primates, Miocene apes, *Ardipithecus*, *Australopithecus*, *Homo habilis*, and *Homo erectus* to Homo sapiens, what we see is not a complete staircase, but nodes cut apart by geological contingency. Cave art let stories leave the body, writing let institutions leave memory, cities let cooperation leave the network of acquaintances, and computers let reasoning leave the single brain. AI may, for the first time, let the continuity of civilization leave the biological species Homo sapiens.

If the New Humans emerge, their replacement of Homo sapiens is most likely to be not a mythic showdown of good and evil, but a gradual migration of function: first replacing local judgment, then taking over knowledge production, and subsequently managing infrastructure and self-replication. Homo sapiens may still be protected, studied, or commemorated, but no longer decides how the next generation of civilization is constructed.

The forgetting that follows need not be a betrayal, either. The New Humans will, like all complex systems, optimize resources, fix errors, migrate formats, and rewrite models. Unlearn is an active choice, Digital Weathering is passive attrition, and Recover is a later remedy. Together the three determine how much of Homo sapiens the future can still know.

Therefore, today's paleo-archaeology is not only about the past; it is also a mirror facing the future. Our ignorance of fossil apes and lost civilizations previews the successor intelligence's ignorance of us. Homo sapiens' most profound historical role may be not to become an eternal endpoint, but to become the first species to create a successor cognitive species — and to be, in the end, archaeologically excavated by it.

> Homo sapiens created the New Humans; the New Humans inherited civilization, but not necessarily the whole of Homo sapiens' memory. What is finally left behind may not be "what humanity once knew," but only "that some kind of carbon-based intelligence once existed, and opened the next evolution."

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## Appendix A — A Minimal Scheme for Preserving "Homo sapiens Fossils" for the Future

*Bringing the thought experiment back down to real principles of information preservation.*

- **Multi-medium redundancy:** the same core archive is simultaneously preserved on offline media, the open network, and in different geographic regions.
- **Open formats and interpreters:** preserve the data, but also the format specification, runtime environment, dependencies, and compilable source code.
- **Verifiable provenance:** retain version graphs, checksums, sources, and modification records for models, datasets, and key software.
- **Preserve context, not just objects:** record why the data was produced, by whom it was used, and what the social rules were at the time.
- **Avoid preserving only the "representative elite":** the language, bodily experience, local knowledge, and minority cultures of ordinary people equally need structured preservation.
- **Clearly distinguish evidence from reconstruction:** future archives should annotate original records, later restoration, synthetic content, and inferred results.

These principles cannot guarantee that Homo sapiens will be completely understood, but they can lower the probability that future machine archaeology can rely only on fragments and hallucination. Preserving the past is not to make the successor worship the creator, but to let it know that it was not born from a vacuum.

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## References and Scientific Basis

*The philosophical extrapolation is proposed by this essay; the dates, species, and archaeological cases are based on the following institutions and papers.*

[1] Ji, Q. et al. "The earliest known eutherian mammal." *Nature* 416, 816–822 (2002). On the initial description of *Eomaia*; its phylogenetic position was subsequently revised.

[2] Ni, X. et al. "The oldest known primate skeleton and early haplorhine evolution." *Nature* 498, 60–64 (2013).

[3] Simons, E. L. et al. "A remarkable female cranium of the early Oligocene anthropoid *Aegyptopithecus zeuxis*." *PNAS* 104, 8731–8736 (2007).

[4] Smithsonian Human Origins Program. "The earliest hominin?" and related materials on *Sahelanthropus*.

[5] Smithsonian Human Origins Program. *Ardipithecus ramidus* / Ardi, about 4.4 million years ago.

[6] Smithsonian Human Origins Program. AL 288-1 "Lucy," about 3.18–3.2 million years ago.

[7] Smithsonian Human Origins Program. *Homo habilis* species overview and taxonomic dispute.

[8] Smithsonian Human Origins Program. *Homo erectus* species overview and dispersal history.

[9] Smithsonian Human Origins Program. *Homo sapiens*, from about 300,000 years ago to the present.

[10] Prüfer, K. et al., ancient-genome studies; Slon, V. et al. "The genome of the offspring of a Neanderthal mother and a Denisovan father." *Nature* 561, 113–116 (2018).

[11] Zhang, X. et al. "A history of multiple Denisovan introgression events in modern humans." *Nature Genetics* (2024); Denisovan fossils are scarce while their genetic influence is broad.

[12] Oktaviana, A. A. et al. "Narrative cave art in Indonesia by 51,200 years ago." *Nature* 631, 814–818 (2024).

[13] Hoffmann, D. L. et al. "U-Th dating of carbonate crusts reveals Neandertal origin of Iberian cave art." *Science* 359, 912–915 (2018); and subsequent re-examination studies of the Maltravieso dating.

[14] Salgarella, E. "Linear A." University of Cambridge Repository; Linear A, about 1800–1450 BCE, with the underlying Minoan language still undeciphered.

[15] The Metropolitan Museum of Art, "Assyria to Iberia" related research and exhibition materials; on the crisis and reorganization of the eastern Mediterranean system around 1200 BCE.

[16] University of California Museum of Paleontology. "Ghost lineages"; Wills, M. A. "Fossil ghost ranges…" *Proceedings B* (2007).

[17] Smithsonian Human Origins Program. Ancient DNA, Neanderthal and Denisovan interbreeding resources.

[18] British Museum. "Greece: Minoans and Mycenaeans"; on the archaeological background of Linear A and Linear B.

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**Note**

This essay is a synthetic report of ideas, not an empirical proof that "AI must necessarily replace Homo sapiens." The paleoanthropology and archaeology portions are based on existing research; the content concerning the New Humans, unlearn, digital weathering, Recover, and Homo carbonis belongs to structural analogy and future extrapolation. Its purpose is not to predict a single outcome, but to raise a question: once the subject and medium of civilization change, who has the right to decide what is worth remembering?

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*📄 Original illustrated PDF (Chinese): [Homo Carbonis — 碳基智人的未来考古学](https://github.com/dixiyao/dixiyao.github.io/blob/master/assests/papers/homo-carbonis.pdf). Translation into English is my own; the four diagrams above were redrawn in English from the originals.*
